The divine

1. adjective

1) of or belonging to God or a god:

2) very good or excellent:

2. verb

bibl. to keep the commandments.

divine

* * *

divino agg.

1 divine; ( simile a Dio) godlike: il divino Achille, godlike Achilles; il diritto divino dei re, the divine right of kings; scienza divina, theology; misericordia divina, Divine mercy; la divina provvidenza, Divine Providence; per grazia divina, by the grace of God // le divine scritture, the Holy (o Sacred) Scriptures

2 ( nobilissimo, eccelso) heavenly, divine; perfect, beautiful, excellent; adorable: il divino Poeta, the divine Poet; ha una voce divina, she has a heavenly voice; è stata una cena divina, it was an excellent (o a delicious) meal // la 'Divina Commedia', 'The Divine Comedy'.

* * *

1) (di Dio) [collera, messaggio, intervento] divine

2) (meraviglioso) [tempo, vestito] splendid, divine

sostantivo maschile

* * *

divino

/di'vino/

I aggettivo

 1 (di Dio) [collera, messaggio, intervento] divine; la -a Provvidenza divine providence; bontà -a! good heavens! goodness (gracious)!

 2 (meraviglioso) [tempo, vestito] splendid, divine

II sostantivo maschile

  il divino the divine.

= Divine Comedy, The

Ex. Teachers will disappear out of the students' lives as Virgil and Beatrice disappear out of ' The Divine Comedy'.

* * *

the wings of the Divine Presence, God's protection, the belief in God

the Divine Office

देव a. (

-वी f.) [दिव्-अच्]

1 Divine, celestial; Bg.11. 11; Ms.12.117.

-2 Shining; यज्ञस्य देवमृत्विजम् Rv.1.1.1.

-3 Fit to be worshipped or honoured.

-वः 1 A god, deity; एको देवः केशवो वा शिवो वा Bh.3.12.

-2 (a) The god of rain, an epithet of Indra; as in द्वादश वर्षाणि देवो न ववर्ष; अवर्षयद्देवः Rām.1.9.18; काले च देशे च प्रववर्ष देवः Bu. Ch.2.7. (b) A cloud.

-3 A divine man, Brāhmaṇa, as in भूदेव.

-4 A king, ruler, as in मनुष्यदेव; तां देवसमितिं (अभ्या- गच्छत्) Mb.3.13.22.

-5 A title affixed to the names of Bārhmaṇas; as in गोविन्ददेव, पुरुषोत्तमदेव &c.

-6 (In dramas) A title of honour used in addressing a king, ('My lord', 'Your majesty'); ततश्च देव Ve.4; यथाज्ञापयति देवः &c.

-7 Quicksilver.

-8 The Supreme Spirit; हित्वा च देहं प्रविशन्ति देवं दिवौकसो द्यामिव पार्थ सांख्याः Mb.12.31.112.

-9 A fool

-1 A child.

-11 A man following any particular business.

-12 A lover.

-13 Emulation.

-14 Sport, play.

-15 A husband's brother (cf. देवृ, देवर).

-16 A lancer.

-वम् An organ of sense; देवानां प्रभवो देवो मनसश्च त्रिलोककृत् Mb.14.41.3. [cf. L. deus; Gr. deos.].

-Comp. -अंशः a partial incarnation of god.

-अगारः, -रम् a temple.

-अङ्गना a celestial damsel, an apsaras.

-अतिदेवः, -अधिदेवः 1 the highest god.

-2 an epithet of (1) Śiva. (2) Buddha. (3) Viṣṇu. देवातिदेवो भगवान् प्रसूतिरंशे हरिर्यस्य जगत्प्रणेता Hariv.

-अधिपः 1 an epithet of Indra.

-2 the supreme god.

-अनीकम् an army of celestials.

-अनुचरः, -अनुयायिन् m. an attendant or follower of a god; निशम्य देवानुचरस्य वाचं मनुष्यदेवः पुनरप्युवाच R.2.52.

-अन्धस् n.,

अन्नम् 1 the food of gods, divine food, ambrosia.

-2 food that has been first offered to an idol; see Ms.5.7 and Kull. thereon.

-अभीष्ट a.

1 liked by or dear to gods.

-2 sacred or dedicated to a deity. (

-ष्टा) piper betel.

-अरण्यम् the garden of gods, the Nandana gar- den; अलमुद्द्योतयामासुर्देवारण्यमिवर्तवः R.1.8.

-अरिः a demon.

-अर्चनम्, -ना 1 the worship of gods.

-2 idolatry.

-अर्पणम् 1 an offering to the god.

-2 the Veda; पृथग्- भूतानि चान्यानि यानि देवार्पणानि च Mb.13.86.17 (see com.).

-आवसथः a temple.

-अश्वः an epithet of उच्चैःश्रवस्, the horse of Indra.

-आक्रीडः 'the garden of the gods', Nandana garden.

-आजीवः, -आजीविन् m. an attendant upon an idol.

-2 a low Brāhmaṇa subsisting by attendance upon an idol and upon the offerings made to it.

-आत्मन् a.

1 consecrated, holy, sacred.

-2 of a divine nature. (-m.)

1 the divine soul; ते ध्यानयोगानुगता$ पश्यन् देवात्मशक्तिं स्वगुणैर्निगूढाम् Śvet. Up.1.3.

-2 the holy fig-tree.

-आयतनम् a temple; Ms.4.46; न देवा- यतनं गच्छेत् कदाचिद् वा$प्रदक्षिणम् । न पीडयेद् वा वस्त्राणि न देवा- यतनेष्वपि ॥ Kūrma P.

-आयुधम् 1 a divine weapon.

-2 rainbow.

-आयुष्म् the life-time of a god.

-आलयः 1 heaven.

-2 a temple.

-आवासः 1 heaven.

-2 the holy fig-tree (अश्वत्थ).

-3 a temple.

-4 the Sumeru mountain.

-आहारः nectar, ambrosia.

-इज् a. (nom. sing. देवेट्-ड्) worshipping the gods.

-इज्यः an epithet of Bṛihaspati, preceptor of the gods.

-इज्जः 1 an epithet of Indra.

-2 of Śiva.

-इष्ट a. dear to gods. (

-ष्टः) bdellium. (

-ष्टा) the wild lime tree.

-ईशः an epithet of (1) Indra. (2) Śiva. (3) Viṣṇu. (4) Brahman. (

-शी) N. of Durgā also of Devakī mother of Kṛiṣṇa.

-ईश्वरः N. of (1) Śiva. (2) Indra.

-उद्यानम् 1 divine garden.

-2 The Nandana garden.

-3 a garden near a temple.

-ऋषिः (देवर्षिः)

1 a deified saint, divine sage such as अत्रि, भृगु, पुलस्त्य, अङ्गिरस् &c.; एवंवादिनि देवर्षौ Ku.6.84 (i. e. अङ्गिरस्); अथ देवऋषी राजन् संपरेतं नृपात्मजम् Bhāg.; आब्रह्मभुवनाल्लोका देवर्षिपितृमानवाः । तृप्यन्तु पितरः सर्वे मातृमातामहा- दयाः Tarpaṇamantra.

-2 an epithet of Narada; देवर्षीणां च नारदः Bg.1.13.26.

-ओकस् n. the mountain Meru or Sumeru.

-कन्या a celestial damsel, a nymph; also देवकन्यका.

-कर्दमाः sandal, aloe wood, camphor, saffron pounded together and made into a paste.

-कर्मन् n.,

-कार्यम् 1 a religious act or rite, divine command; अनुष्ठितदेवकार्यम् R.12.13.

-2 the worship of gods.

-काष्ठम् the Devadāru tree.

-किरी N. of a Rāgiṇī; ललिता मालती गौरी नाटी देवकिरी तथा । मेघरागस्य रागिण्यो भवन्तीमाः सुमध्यमाः ॥

-कुटम् a temple.

-कुण़्डम् a natural spring.

-कुलम् 1 a temple.

-2 a race of gods.

-3 a group of gods.

-कुल्या the celestial Ganges.

-कुसुमम् cloves; एलां च देवकुसुमं त्वक्पत्रं देवदारु च Śiva. B.3.14.

-खातम्, -खातकम् 1 a natural hollow among moun- tains.

-2 a natural pond or reservoir; Ms.4.23.

-3 a pond near a temple. ˚बिल a cavern, chasm.

-गणः a class of gods.

-गणिका an apsaras; q. v.

-गतिः the path of देवलोक; अनुज्ञातश्च रामेण ययौ देवगतिं मुनिः A. Rām. 2.1.4.

-गन्धर्वः an epithet of Nārada. (

-र्वम्) a particular mode of singing.

-गर्जनम् thunder.

-गर्भः see हिरण्यगर्भ; Rām.2.4.23.

-गायनः a celestial choris- ter, a Gandharva.

-गान्धारी N. of a Rāgiṇī गान्धारी देवगान्धारी मालवी श्रीश्च सारवी । रामकीर्यपि रागिण्यः श्रीरागस्य प्रिया इमाः ॥

-गिरिः 1 N. of a mountain; cf. Me.44.

-2 N. of a town (Daulatabad).

-गिरी f. N. of a Rāgiṇī.

-गुरुः 1 an epithet of Kaśyapa (the father of gods).

-2 of Bṛihaspati (the preceptor of gods).

-गुही an epithet of Sarasvatī or of a place situated on it.

-गुह्यम् 1 a secret only known by gods.

-2 death.

-गृहम् 1 a temple.

-2 the place of a king.

-3 a planetary sphere.

-ग्रहः a class of demons who causes harmless madness.

-चरितम् the course of action or practices of the gods; न देवचरितं चरेत्.

-चर्या the worship or service of gods.

-चिकित्सकौ (du.) Aśvins, the twin physicians of gods.

-छन्दः a pearl-necklace having 81, 1 or 18 strings; शतमष्टयुतं हारो देवच्छन्दो ह्यशीतिरेकयुता Bṛi. S.81.32.

-जनः the gods collectively. ˚विद्या the science of music, dance, other arts &c.; Ch. Up.7.1.2.

-जातम् a class of gods.

-जामिः f. a sister of the gods; देवजामीनां पुत्रो$सि Av. 6.46.1.

-तरुः 1 the holy fig-tree.

-2 one of the trees of paradise. (i. e. मन्दार, पारिजात, सन्तान, कल्प and हरि- चन्दन); पञ्चैते देवतरवो मन्दारः पारिजातकः । सन्तानः कल्पवृक्षश्च पुंसि वा हरिचन्दनम् ॥ Ak.

-3 the tree in a village (चैत्यवृक्ष) where the villagers usually meet (Mar. पार).

-तर्पणम् offerings of water, part of the सन्ध्या ceremony.

-ताडः 1 fire.

-2 an epithet of Rāhu.

-तातः 1 a sacrifice.

-2 N. of Kaśyapa.

-तातिः 1 a god.

-2 divine service; स नो यक्षद् देवताता यजीयान् Rv.3.19.1.

-तीर्थम् 1 the right moment for the worship of gods.

-2 the tips of the fingers sacred to gods.

-दत्त a.

1 god-given, grant- ed by the gods.

-2 given to the gods (as a village, &c.).

(-त्तः) 1 N. of the conch-shell of Arjuna; देवदत्तं धनञ्जयः (दध्मौ) Bg.1.15.

-2 a certain person (used in speaking of men indefinitely); मुक्तस्ततो यदि बन्धाद्देवदत्त उपाच्छिनत्ति Bhāg.5.14.24; देवदत्तः पचति, पिनो देवदत्तो दिवा न भुङ्क्ते &c.

-3 one of the vital airs exhaled in yawning; देवदत्तो विजृम्भणे. ˚अग्रजः N. of Buddha.

-दर्शन a. visiting the gods. (

-नः) N. of Nārada; यथा प्राह नारदो देवदर्शनः Bhāg.2.8.1.

-दारु m., n. a species of pine; गङ्गाप्रवाहोक्षित- देवदारु Ku.1.54; R.2.36.

-दासः a servant or attendant upon a temple.

(-सी) 1 a female in the service of gods or a temple.

-2 a courtezan (employed as a dancer in a temple).

-3 the wild citron tree.

-दीपः the eye.

-दुन्दुभिः 1 divine drum; देवदुन्दुभिनिर्घोषो पुष्पवृष्टिश्च खात् पतन् Rām.

-2 the holy basil with red flowers.

-3 an epi- thet of Indra.

-दूतः a divine envoy or messenger, an angel.

-देवः 1 an epithet of Brahman; Rām.1.43.1.

-2 of Śiva; अयाचितारं न हि देवदेवमद्रिः सुतां ग्राहयितुं शशाक Ku.1.52.

-3 of Viṣṇu; Bg.1.15.

-4 of Gaṇeśa; दृष्टप्रभावो वरदो देवदेवो विनायकः Ks.2.55.

-दैवत्य a. destined for the god; Ms.2.189.

-द्रोणी a procession with idols.

-धर्मः a religious duty or office.

-धानी the city of Indra; तां देवधानीं स वरुथिनीपतिर्बहिः समन्ताद्रुरुधे पृतन्यया Bhāg. 8.15.23.

-धान्यम् a kind of grass-grain (Mar. देवभात).

-धिष्ण्यम् a chariot of the gods (विमान); Bhāg.1. 82.7.

-नक्षत्रम् N. of the first 14 नक्षत्रs in the southern quarter (opp. to यमनक्षत्रम्).

-नदी 1 the Ganges.

-2 any holy river; Ms.2.17.

-नन्दिन् m. N. of the door- keeper of Indra.

-2 N. of a grammarian.

-नागरी N. of the character in which Sanskrit is usually written.

-नाथः Śiva.

-निकायः 1 'residence of gods', paradise, heaven; तं तुष्टुवुर्देवनिकायकेतवः Bhāg.1.27.25.

-2 a host or assembly of gods; Ms.1.36.

-निन्दकः a blasphe- mer, unbeliever, heretic, atheist.

-निन्दा heresy, athe- ism.

-निर्माल्यम् 1 a garland remaining from a sacrifice.

-निर्मित a. 'god-created', natural.

-पतिः an epithet of Indra.

-पादाः 'the royal feet or presence', an honorific term for a king; देवपादाः प्रमाणम्.

-पथः 1 'heavenly passage', heaven, firmament दिव्यो देवपथो ह्येष नात्र गच्छन्ति मानुषाः Mb.

-2 the milky way.

-पशुः any animal con- secrated to a deity.

-पात्रम् an epithet of Agni.

-पुर्, -पुरी f. an epithet of Amarāvatī, the city of Indra.

-पुरोहितः 1 a domestic priest of the gods.

-2 the planet Jupiter (बृहस्पति).

-पुष्पम् cloves.

-पूज्यः an epithet of Bṛihaspati.

-प्रतिकृतिः f.,

-प्रतिमा an idol, the image of a deity.

-प्रश्नः 'consulting deities', astrology, for- tune-telling.

-प्रसूत a. good-produced (water); Av.6. 1.2.

-प्रियः 'dear to the gods', an epithet of Śiva; (देवानांप्रियः an irreg. comp. meaning-

1 a goat.

-2 a fool, idiot like a brute breast, as in ते$प्यतात्पर्यज्ञा देवानांप्रियाः K. P.

-3 an ascetic, who renounces the world).

-बलिः an oblation to the gods.

-बाहुः 1 N. of a king in the Yadu race.

-2 N. of a sage; देवबाहुः शतधनुः कृतवर्मेति तत्सुताः Bhāg.

-ब्रह्मन् m. an epithet of Nārada.

-ब्राह्मणः 1 a Brāhmaṇa who lives on the proceeds of a temple.

-2 a venerable Brāhmaṇa.

-भक्तिः worship or service of the gods.

-भवनम् 1 the heaven.

-2> a temple.

-3 the holy fig-tree.

-भागः the northern hemisphere.

-भ m. a god; (-f.) heaven.

-भूमिः f. heaven; पितुः प्रदेशा- स्तव देवभूमयः Ku.5.45.

-भूतिः f. an epithet of the Ganges.

-भूयम् divinity, godhead; विदितमेव भवतां...... परां निर्वृतिमुपेत्य देवभूयं गताः सर्वे न पूर्वपुरुषा इति Rām. Champū.

-भृत् m. an epithet of

1 Viṣṇu.

-2 of Indra.

-भोगः Pleasure of the gods, heavenly joy; अन्नन्ति दिव्यान् दिवि देवभोगान् Bg.9.2.

-भोज्यम् nectar.

-मणिः 1 the jewel of Viṣṇu called कौस्तुभ.

-2 the sun.

-3 a curl of hair on a horse's neck; आवर्तिनः शुभफल- प्रदशुक्तियुक्ताः संपन्नदेवमणयो भृतरन्ध्रभागाः (अश्वाः) Śi.5.4; N.1.58.

-मधु n. divine honey; असौ वा आदित्यो देवमधु Ch. Up.3.1.1.

-मातृ f. N. of Aditi, mother of gods.

-मातृक a. 'having the god of rain or clouds as foster-mother', watered only by the clouds, depending on rain-water and not on irrigation, deprived of every other kind of water (as a country); देशो नद्यम्बुवृष्ट्यम्बु- संपन्नव्रीहिपालितः । स्यान्नदीमातृको देवमातृकश्च यथाक्रमम् ॥ Ak.; cf. also वितन्वति क्षेममदेवमातृकाः (i. e. नदीमातृकाः) चिराय तस्मिन् कुरवश्चकासते Ki.1. 17.

-मानकः the jewel of Viṣṇu called कौस्तुभ.

-माया the Māyā of gods; ते दुस्तराम- तितरन्ति च देवमायाम् Bhāg.

-मार्गः the air or sky.

-मासः the eighth month of pregnancy.

-मुनिः a divine sage.

-यजनम् 1 a sacrificial place, a place where a sacrifice is performed; ततस्ते देवयजनं ब्राह्मणाः स्वर्णलाङ्गलैः (कृष्ट्वा) Bhāg.1.74.12. देवयजनसंभवे सीते U.4.

-2 a place of worship; मण्डलं देवयजनं दीक्षासंस्कार आत्मनः Bhāg.12.11.17.

-यजि a. making oblations to gods.

-यज्ञः a sacrifice to the superior gods made by oblations to fire, or through fire to the gods; (one of the five daily sacri- fices of a Brāhmaṇa; see Ms.3.81,85 and पञ्चयज्ञ also).

-यज्यम्, -यज्या a sacrifice.

-यात्रा 'an idol- procession,' any sacred festival when the idols are carried in procession; केनापि देवयात्रागतेन सिद्धादेशेन साधुना मत्समक्षमादिष्टा M.5.12-13.

-यान bestowing मोक्ष; यज्ञस्य देवयानस्य मेध्याय हविषे नृप Bhāg.8.8.2.

-नः the path leading to मोक्ष; सत्येन पन्था विततो देवयानः Muṇḍ.3.1.6.

-यानम् a celestial car.

-युगम् 1 the first of the four ages of the world; also called कृतयुग, सनत्कुमारो भगवान् पुरा देवयुगे प्रभुः Rām.1.11.11.

-2 an age of the gods comprising four ages of men.

-योनिः 1 a super- human being, a demigod; विद्याधरो$प्सरोयक्षरक्षोगन्धर्वकिन्नराः । पिशाचो गुह्यकः सिद्धो भूतो$मी देवयोनयः ॥ Ak.

-2 a being of divine origin.

-3 fuel used in kindling fire (f. also).

-योषा an apsaras.

-रथः a car for carrying the image of god in procession.

-थम् a day's journey for the sun's chariot.

-रहस्यम् a divine mystery.

-राज्, -राजः 1 an epithet of Indra; Rām.7.6.6.

-2 a king.

-3 N. of Buddha.

-रातः 1 an epithet of Parīkṣit.

-2 a kind of swan or crane.

-राष्ट्रम् N. of an empire in the Deccan.

-लक्ष्मम् the Brāhmanical cord.

-लता the Navamallikā or double jasmine plant.

-लिङ्गम् the image or statue of a deity; Bhāg.3.17.13.

-लोकः heaven, paradise; देवलोकस्य चर्त्विजः (प्रभुः) Ms.4.182.

-वक्त्रम् an epithet of fire.

-वर्त्मन् n. the sky or atmosphere.

-वर्धकिः, -शिल्पिन् m. Viśvakarman, the architect of gods.

-वाणी 'divine voice', a voice from heaven.

-वाहनः an epithet of Agni.

-विद्या 1 divine science; Ch. Up.7.1.2.

-2 the science of Nirukta or etymology; ibid.

-विभागः the northern hemisphere.

-विश् f.,

-विशा a deity.

-वीतिः food of the gods.

-वृक्षः the Mandāra tree.

-व्यचस् a. Ved. occupied by the gods.

-व्रतम् 1 a religious observance, any religious vow.

-2 the favourite food of the gods. (

-तः) an epithet of

1 Bhīṣma; ततो विनशनं प्रागाद्यत्र देवव्रतो$पतत् Bhāg.1.9.1.

-2 Kārtikeya.

-व्रतत्वम् celibacy (ब्रह्मचारिव्रत); देवव्रतत्वं विज्ञाप्य Mb.5.172.19.

-शत्रुः a demon; स देवशत्रूनिव देवराजः Mb.

-शुनी an epithet of Saramā, the bitch of the gods.

-शेखर the damanaka tree (Mar. दवणा).

-शेषम् the remnants of a sacrifice offered to gods.

-श्रीः m. a sacrifice. (f.) Lakṣmī.

-श्रुतः an epithet of

1 Viṣṇu.

-2 Nārada.

-3 a sacred treatise.

-4 a god in general.

-संसद् f. देवसभा q. v.

-सत्यम् divine truth, established order of the gods.

-संध a. divine.

-सभा 1 an assembly of the gods (सुधर्मन्).

-2 a council of a king, council-chamber.

-3 a gambling-house.

-सभ्यः 1 a gambler.

-2 a fre- quenter of gaming-houses.

-3 an attendant on a deity.

-4 the keeper of a gambling-house.

-सहा 1 rules of begging alms (? भिक्षासूत्र); L. D. B.

-2 N. of a plant.

-सायुज्यम् identification or unification with a deity, conjunction with the gods, deification.

-सिंह an epithet of Śiva.

-सुषिः a tube or cavity (in the heart) leading to the gods; cf. उदान, तस्य ह वा एतस्य हृदयस्य पञ्च देवसुषयः Ch. Up.3.13.1.

-सू N. of 8 deities (अग्नि, सोम, सवितृ, रुद्र, बृहस्पति, इन्द्र, मित्र and वरुण).

-सृष्टा an intoxicating drink.

-सेना 1 the army of gods.

-2 N. of the wife of Skanda; स्कन्देन साक्षादिव देवसेनाम् R.7.1. (Malli.:-- देवसेना = स्कन्दपत्नी perhaps it merely means 'the army of the gods' personified as Skanda's wife). ˚पतिः, ˚प्रियः an epithet of Kārtikeya.

-स्वम् 'property of gods', property applicable to religious purposes or endowments; यद्धनं यज्ञशीलानां देवस्वं तद्विदु- र्बुधाः Ms.11.2,26. ˚अपहरणम् sacrilege.

-सावर्णिः the 13th Manu; मनुस्त्रयोदशो भाव्यो देवसावर्णिरात्मवान् Bhāg. 8.13.3.

-हविस् n. an animal offered to gods at a sacrifice.

-हिंसकः an enemy of gods.

-हूः the left ear; Bhāg.4.25.51.

-हूतिः f.

1 invocation of the gods.

-2 N. of a daughter of Manu Svāyambhuva and wife of Kardama.

-हेडनम् an offence against the gods.

-हेतिः a divine weapon.

πνεῦμα, ατος, τό (πνέω; Aeschyl., Pre-Socr., Hdt.+. On the history of the word s. Rtzst., Mysterienrel.³ 308ff).

① air in movement, blowing, breathing (even the glowing exhalations of a volcanic crater: Diod S 5, 7, 3)

ⓐ wind (Aeschyl. et al.; LXX, EpArist, Philo; Jos., Ant. 2, 343; 349; SibOr 8, 297) in wordplay τὸ πνεῦμα πνεῖ the wind blows J 3:8a (EpJer 60 πνεῦμα ἐν πάσῃ χώρᾳ πνεῖ. But s. TDonn, ET 66, ’54f, 32; JThomas, Restoration Qtrly 24, ’81, 219–24). ὀθόνη πλοίου ὑπὸ πνεύματος πληρουμένη MPol 15:2. Of God ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα who makes his angels winds Hb 1:7; 1 Cl 36:3 (both Ps 103:4).

ⓑ the breathing out of air, blowing, breath (Aeschyl. et al.; Pla., Tim. 79b; LXX) ὁ ἄνομος, ὅν ὁ κύριος Ἰησοῦς ἀνελεῖ τῷ πνεύματι τοῦ στόματος αὐτοῦ 2 Th 2:8 (cp. Is 11:4; Ps 32:6).

② that which animates or gives life to the body, breath, (life-)spirit (Aeschyl. et al.; Phoenix of Colophon 1, 16 [Coll. Alex. p. 231] πν.=a breathing entity [in contrast to becoming earth in death]; Polyb. 31, 10, 4; Ps.-Aristot., De Mundo 4 p. 394b, 8ff; PHib 5, 54 [III B.C.]; PGM 4, 538; 658; 2499; LXX; TestAbr A 17 p. 98, 19 [Stone p. 44] al.; JosAs 19:3; SibOr 4, 46; Tat. 4:2) ἀφιέναι τὸ πνεῦμα give up one’s spirit, breathe one’s last (Eur., Hec. 571; Porphyr., Vi. Plotini 2) Mt 27:50. J says for this παραδιδόναι τὸ πν. 19:3 (cp. ApcMos 31 ἀποδῶ τὸ πν.; Just., D. 105, 5). Of the return of the (life-)spirit of a deceased person into her dead body ἐπέστρεψεν τὸ πν. αὐτῆς Lk 8:55 (cp. Jdg 15:19). εἰς χεῖράς σου παρατίθεμαι τὸ πν. μου into your hands I entrust my spirit 23:46 (Ps 30:6; for alleged focus on ἐλπίζειν s. EBons, BZ 38, ’94, 93–101). κύριε Ἰησοῦ, δέξαι τὸ πνεῦμά μου Ac 7:59; composite of both passages AcPl Ha 10, 23 (cp. ApcMos 42). τὸ πν. μου ὁ δεσπότης δέξεται GJs 23:3 (on the pneuma flying upward after death cp. Epicharm. in Vorsokrat. 23 [=13, 4th ed.], B 9 and 22; Eur., Suppl. 533 πνεῦμα μὲν πρὸς αἰθέρα, τὸ σῶμα δʼ ἐς γῆν; PGM 1, 177ff τελευτήσαντός σου τὸ σῶμα περιστελεῖ, σοῦ δὲ τὸ πνεῦμα … εἰς ἀέρα ἄξει σὺν αὑτῷ ‘when you are dead [the angel] will wrap your body … and take your spirit with him into the sky’). τὸ σῶμα χωρὶς πν. νεκρόν ἐστιν Js 2:26. πν. ζωῆς ἐκ τ. θεοῦ εἰσῆλθεν ἐν αὐτοῖς (i.e. the prophet-witnesses who have been martyred) Rv 11:11 (cp. Ezk 37:10 v.l. εἰσῆλθεν εἰς αὐτοὺς πνεῦμα ζωῆς; vs. 5). Of the spirit that animated the image of a beast, and enabled it to speak and to have Christians put to death 13:15.—After a person’s death, the πν. lives on as an independent being, in heaven πνεύματα δικαὶων τετελειωμένων Hb 12:23 (cp. Da 3:86 εὐλογεῖτε, πνεύματα καὶ ψυχαὶ δικαίων, τὸν κύριον). According to non-biblical sources, the πν. are in the netherworld (cp. En 22:3–13; Sib Or 7, 127) or in the air (PGM 1, 178), where evil spirits can prevent them from ascending higher (s. ἀήρ2b). τοῖς ἐν φυλακῇ πνεύμασιν πορευθεὶς ἐκήρυξεν 1 Pt 3:19 belongs here if it refers to Jesus’ preaching to the spirits of the dead confined in Hades (so Usteri et al.; s. also JMcCulloch, The Harrowing of Hell, 1930), whether it be when he descended into Hades, or when he returned to heaven (so RBultmann, Bekenntnis u. Liedfragmente im 1 Pt: ConNeot11, ’47, 1–14).—CClemen, Niedergefahren zu den Toten 1900; JTurmel, La Descente du Christ aux enfers 1905; JMonnier, La Descente aux enfers 1906; HHoltzmann, ARW 11, 1908, 285–97; KGschwind, Die Niederfahrt Christi in die Unterwelt 1911; DPlooij, De Descensus in 1 Pt 3:19 en 4:6: TT 47, 1913, 145–62; JBernard, The Descent into Hades a Christian Baptism (on 1 Pt 3:19ff): Exp. 8th ser., 11, 1916, 241–74; CSchmidt, Gespräche Jesu mit seinen Jüngern: TU 43, 1919, 452ff; JFrings, BZ 17, 1926, 75–88; JKroll, Gott u. Hölle ’32; RGanschinietz, Katabasis: Pauly-W. X/2, 1919, 2359–449; Clemen² 89–96; WBieder, Die Vorstellung v. d. Höllenfahrt Jesu Chr. ’49; SJohnson, JBL 79, ’60, 48–51; WDalton, Christ’s Proclamation to the Spirits ’65. S. also the lit. in Windisch, Hdb.² 1930, exc. on 1 Pt 3:20; ESelwyn, The First Ep. of St. Peter ’46 and 4c below.—This is prob. also the place for θανατωθεὶς μὲν σαρκὶ ζωοποιηθεὶς δὲ πνεύματι• ἐν ᾧ καὶ … 1 Pt 3:18f (some mss. read πνεύματι instead of πνεύμασιν in vs. 19, evidently in ref. to the manner of Jesus’ movement; πνεῦμα is that part of Christ which, in contrast to σάρξ, did not pass away in death, but survived as an individual entity after death; s. ἐν 7). Likew. the contrast κατὰ σάρκα … κατὰ πνεῦμα Ro 1:3f. Cp. 1 Ti 3:16.

③ a part of human personality, spirit

ⓐ when used with σάρξ, the flesh, it denotes the immaterial part 2 Cor 7:1; Col 2:5. Flesh and spirit=the whole personality, in its outer and inner aspects, oft. in Ign.: IMg 1:2; 13:1a; ITr ins; 12:1; IRo ins; ISm 1:1; IPol 5:1; AcPl Ant 13, 18 (=Aa I 237, 3).—In the same sense beside σῶμα, the body (Simplicius, In Epict. p. 50, 1; Ps.-Phoc. 106f; PGM 1, 178) 1 Cor 5:3–5; 7:34.—The inner life of humans is divided into ψυχὴ καὶ πνεῦμα (cp. Ps.-Pla., Axioch. 10 p. 370c τὶ θεῖον ὄντως ἐνῆν πνεῦμα τῇ ψυχῇ=a divine spirit was actually in the soul; Wsd 15:11; Jos., Ant. 1, 34; Tat. 13, 2; 15, 1 et al.; Ath. 27, 1. S. also Herm. Wr. 10, 13; 16f; PGM 4, 627; 630. ἐκ τριῶν συνεστάναι λέγουσι τὸν ἄνθρωπον ἐκ ψυχῆς καὶ σώματος καὶ πνεύματος Did., Gen. 55, 14) Hb 4:12. Cp. Phil 1:27. τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα 1 Th 5:23 (s. GMilligan, Thess. 1908, 78f; EvDobschütz in Meyer X⁷ 1909, 230ff; EBurton, Spirit, Soul, and Flesh 1918; AFestugière, La Trichotomie des 1 Th 5:23 et la Philos. gr.: RSR 20, 1930, 385–415; CMasson, RTP 33, ’45, 97–102; FGrant, An Introd. to NT Thought ’50, 161–66). σαρκί, ψυχῇ, πνεύματι IPhld 11:2.

ⓑ as the source and seat of insight, feeling, and will, gener. as the representative part of human inner life (cp. PGM 4, 627; 3 Km 20:5; Sir 9:9 al.; Just., D. 30, 1; Did., Gen. 232, 5) ἐπιγνοὺς ὁ Ἰησοῦς τῷ πν. αὐτοῦ Mk 2:8. ἀναστενάξας τῷ πν. αὐτοῦ λέγει 8:12 (s. ἀναστενάζω). ἠγαλλίασεν τὸ πν. μου Lk 1:47 (in parallelism w. ψυχή vs. 46, as Sir 9:9). ἠγαλλιάσατο τῷ πν. 10:21 v.l., Ἰησοῦς ἐνεβριμήσατο τῷ πν. J 11:33 (s. ἐμβριμάομαι 3); Ἰης. ἐταράχθη τῷ πν. 13:21. παρωξύνετο τὸ πν. αὐτοῦ ἐν αὐτῷ Ac 17:16; ζέων τῷ πν. with spirit-fervor 18:25 (s. ζέω). τὸ παιδίον ἐκραταιοῦτο πνεύματι Lk 1:80; 2:40 v.l.; ἔθετο ὁ Παῦλος ἐν τῷ πν. Paul made up his mind Ac 19:21 (some would put this pass. in 6c, but cp. Lk 1:66 and analogous formulations Hom. et al. in L-S-J-M s.v. τίθημι A6). προσκυνήσουσιν τῷ πατρὶ ἐν πνεύματι of the spiritual, i.e. the pure, inner worship of God, that has nothing to do w. holy times, places, appurtenances, or ceremonies J 4:23; cp. vs. 24b. πν. συντετριμμένον (Ps 50:19) 1 Cl 18:17; 52:4.—2 Cl 20:4; Hv 3, 12, 2; 3, 13, 2.—This usage is also found in Paul. His conviction (s. 5 below) that the Christian possesses the (divine) πνεῦμα and thus is different fr. all other people, leads him to choose this word in preference to others, in order to characterize a believer’s inner being gener. ᾧ λατρεύω ἐν τῷ πν. μου Ro 1:9. οὐκ ἔσχηκα ἄνεσιν τῷ πν. μου 2 Cor 2:13. Cp. 7:13. As a matter of fact, it can mean simply a person’s very self or ego: τὸ πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν the Spirit (of God) bears witness to our very self Ro 8:16 (cp. PGM 12, 327 ἠκούσθη μου τὸ πνεῦμα ὑπὸ πνεύματος οὐρανοῦ). ἀνέπαυσαν τὸ ἐμὸν πν. καὶ τὸ ὑμῶν they have refreshed both me and you 1 Cor 16:18. ἡ χάρις τοῦ κυρίου ἡμῶν Ἰ. Χρ. μετά τοῦ πν. (ὑμῶν) Gal 6:18; Phil 4:23; Phlm 25. Cp. 2 Ti 4:22. Likew. in Ign. τὸ ἐμὸν πν. my (unworthy) self IEph 18:1; IRo 9:3; cp. 1 Cor 2:11a—On the relation of the divine Spirit to the believer’s spiritual self, s. SWollenweider, Der Geist Gottes als Selbst der Glaubenden: ZTK 93, ’96, 163–92.—Only a part of the inner life, i.e. that which concerns the will, is meant in τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής Mt 26:41; Mk 14:38; Pol 7:2. That which is inferior, anxiety, fear of suffering, etc. is attributed to the σάρξ.—The mng. of the expr. οἱ πτωχοὶ τῷ πνεύματι Mt 5:3 is difficult to determine w. certainty (cp. Pla., Ep. 7, 335a πένης ἀνὴρ τὴν ψυχήν. The dat. as τῇ ψυχῇ M. Ant. 6, 52; 8, 51). The sense is prob. those who are poor in their inner life, because they do not have a misdirected pride in their own spiritual riches (s. AKlöpper, Über den Sinn u. die ursprgl. Form der ersten Seligpreisung der Bergpredigt bei Mt: ZWT 37, 1894, 175–91; RKabisch, Die erste Seligpreisung: StKr 69, 1896, 195–215; KKöhler, Die ursprgl. Form der Seligpreisungen: StKr 91, 1918, 157–92; JBoehmer, De Schatkamer 17, 1923, 11–16, TT [Copenhagen] 4, 1924, 195–207, JBL 45, 1926, 298–304; WMacgregor, ET 39, 1928, 293–97; VMacchioro, JR 12, ’32, 40–49; EEvans, Theology 47, ’44, 55–60; HLeisegang, Pneuma Hagion 1922, 134ff; Betz, SM 116 n. 178 for Qumran reff.).

ⓒ spiritual state, state of mind, disposition ἐν ἀγάπῃ πνεύματί τε πραΰτητος with love and a gentle spirit 1 Cor 4:21; cp. Gal 6:1. τὸ πν. τοῦ νοὸς ὑμῶν Eph 4:23 (s. νοῦς 2a). ἐν τῷ ἀφθάρτῳ τοῦ ἡσυχίου πνεύματος with the imperishable (gift) of a quiet disposition 1 Pt 3:4.

④ an independent noncorporeal being, in contrast to a being that can be perceived by the physical senses, spirit (ELangton, Good and Evil Spirits ’42).

ⓐ God personally: πνεῦμα ὁ θεός J 4:24a (Ath. 16, 2; on God as a spirit, esp. in the Stoa, s. MPohlenz, D. Stoa ’48/49. Hdb. ad loc. Also Celsus 6, 71 [Stoic]; Herm. Wr. 18, 3 ἀκάματον μέν ἐστι πνεῦμα ὁ θεός).

ⓑ good, or at least not expressly evil spirits or spirit-beings (cp. CIG III, 5858b δαίμονες καὶ πνεύματα; Proclus on Pla., Cratyl. p. 69, 6; 12 Pasqu.; En 15:4; 6; 8; 10; TestAbr A 4 p. 81, 15f [Stone p. 10, 15f] πάντα τὰ ἐπουράνια πνεύματα; TestAbr B 13 p. 117, 26 [Stone p. 82] ὑψηλὸν πν.; PGM 3, 8 ἐπικαλοῦμαί σε, ἱερὸν πνεῦμα; 4, 1448; 3080; 12, 249) πνεῦμα w. ἄγγελος (cp. Jos., Ant. 4, 108; Ps.-Clem., Hom. 3, 33; 8, 12) Ac 23:8f. God is ὁ παντὸς πνεύματος κτίστης καὶ ἐπίσκοπος 1 Cl 59:3b.—Pl., God the μόνος εὐεργέτης πνεύματων 1 Cl 59:3a. Cp. 64 (s. on this Num 16:22; 27:16. Prayers for vengeance fr. Rheneia [Dssm., LO 351–55=LAE 423ff=SIG 1181, 2] τὸν θεὸν τὸν κύριον τῶν πνευμάτων; PGM 5, 467 θεὸς θεῶν, ὁ κύριος τῶν πν.; sim. the magic pap PWarr 21, 24; 26 [III A.D.]); the πατὴρ τῶν πνευμάτων Hb 12:9. Intermediary beings (in polytheistic terminology: δαίμονες) that serve God are called λειτουργικὰ πνεύματα Hb 1:14. In Rv we read of the ἑπτὰ πνεύματα (τοῦ θεοῦ) 1:4; 3:1; 4:5; 5:6; s. ASkrinjar, Biblica 16, ’35, 1–24; 113–40.— Ghost Lk 24:37, 39.

ⓒ evil spirits (PGM 13, 798; 36, 160; TestJob 27, 2; ApcSed [both Satan]; AscIs 3:28; Just., D. 39, 6 al.; Ath. 25, 3), esp. in accounts of healing in the Synoptics: (τὸ) πνεῦμα (τὸ) ἀκάθαρτον (Just., D. 82, 3) Mt 12:43; Mk 1:23, 26; 3:30; 5:2, 8; 7:25; 9:25a; Lk 8:29; 9:42; 11:24; Rv 18:2. Pl. (TestBenj 5:2) Mt 10:1; Mk 1:27; 3:11; 5:13; 6:7; Lk 4:36; 6:18; Ac 5:16; 8:7; Rv 16:13; ending of Mk in the Freer ms.—τὸ πν. τὸ πονηρόν Ac 19:15f. Pl. (En 99:7; TestSim 4:9; 6:6, TestJud 16:1; Just., D. 76, 6) Lk 7:21; 8:2; Ac 19:12f.—πν. ἄλαλον Mk 9:17; cp. vs. 25b (s. ἄλαλος). πν. πύθων Ac 16:16 (s. πύθων). πν. ἀσθενείας Lk 13:11. Cp. 1 Ti 4:1b. πνεῦμα δαιμονίου ἀκαθάρτου (s. δαιμόνιον 2) Lk 4:33. πνεύματα δαιμονίων Rv 16:14 (in effect = personified ‘exhalations’ of evil powers; for the combination of πν. and δαιμ. cp. the love spell Sb 4324, 16f τὰ πνεύματα τῶν δαιμόνων τούτων).—Abs. of a harmful spirit Mk 9:20; Lk 9:39; Ac 16:18. Pl. Mt 8:16; 12:45; Lk 10:20; 11:26.—1 Pt 3:19 (s. 2 above) belongs here if the πνεύματα refer to hostile spirit-powers, evil spirits, fallen angels (so FSpitta, Christi Predigt an die Geister 1890; HGunkel, Zum religionsgesch. Verständnis des NT 1903, 72f; WBousset, ZNW 19, 1920, 50–66; Rtzst., Herr der Grösse 1919, 25ff; Knopf, Windisch, FHauck ad loc.; BReicke, The Disobedient Spirits and Christian Baptism ’46, esp. 54–56, 69).—Hermas also has the concept of evil spirits that lead an independent existence, and live and reign within the inner life of a pers.; the Holy Spirit, who also lives or would like to live there, is forced out by them (cp. TestDan 4) Hm 5, 1, 2–4; 5, 2, 5–8; 10, 1, 2. τὸ πν. τὸ ἅγιον … ἕτερον πονηρὸν πν. 5, 1, 2. These πνεύματα are ὀξυχολία 5, 1, 3; 5, 2, 8 (τὸ πονηρότατον πν.); 10, 1, 2; διψυχία 9:11 (ἐπίγειον πν. ἐστι παρὰ τοῦ διαβόλου); 10, 1, 2; λύπη 10, 1, 2 (πάντων τῶν πνευμάτων πονηροτέρα) and other vices. On the complicated pneuma-concept of the Mandates of Hermas s. MDibelius, Hdb. exc. on Hm 5, 2, 7; cp. Leutzsch, Hermas 453f n. 133.

⑤ God’s being as controlling influence, with focus on association with humans, Spirit, spirit as that which differentiates God fr. everything that is not God, as the divine power that produces all divine existence, as the divine element in which all divine life is carried on, as the bearer of every application of the divine will. All those who belong to God possess or receive this spirit and hence have a share in God’s life. This spirit also serves to distinguish Christians fr. all unbelievers (cp. PGM 4, 1121ff, where the spirit is greeted as one who enters devotees and, in accordance w. God’s will, separates them fr. themselves, i.e. fr. the purely human part of their nature); for this latter aspect s. esp. 6 below.

ⓐ the Spirit of God, of the Lord (=God) etc. (LXX; TestSim 4:4; JosAs 8:11; ApcSed 14:6; 15:6; ApcMos 43; SibOr 3, 701; Ps.-Phoc. 106; Philo; Joseph. [s. c below]; apolog. Cp. Plut., Numa 4, 6 πνεῦμα θεοῦ, capable of begetting children; s. παρθένος a) τὸ πν. τοῦ θεοῦ 1 Cor 2:11b, 14; 3:16; 6:11; 1J 4:2a (Just., D. 49, 3; Tat. 13, 3; Ath. 22, 3). τὸ τοῦ θεοῦ πν. 1 Pt 4:14 (Just., A I, 60, 6). τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12b. τὸ πν. κυρίου Ac 5:9; B 6:14; B 9:2 (cp. Mel., P. 32, 222). τὸ πνεῦμά μου or αὐτοῦ: Mt 12:18 (Is 42:1); Ac 2:17f (Jo 3:1f.—Cp. 1QS 4:21); 1 Cor 2:10a v.l.; Eph 3:16; 1 Th 4:8 (where τὸ ἅγιον is added); 1J 4:13.—τὸ πν. τοῦ πατρὸς ὑμῶν Mt 10:20. τὸ πν. τοῦ ἐγείραντος τὸν Ἰησοῦν Ro 8:11a.—Without the art. πν. θεοῦ (JosAs 4:9; Tat. 15:3; Theoph. Ant. 1, 5 [p. 66, 18]) the Spirit of God Mt 3:16; 12:28; Ro 8:9b, 14, 19; 1 Cor 7:40; 12:3a; 2 Cor 3:3 (πν. θεοῦ ζῶντος); Phil 3:3. πν. κυρίου Lk 4:18 (Is 61:1); Ac 8:39 (like J 3:8; 20:22; Ac 2:4, this pass. belongs on the borderline betw. the mngs. ‘wind’ and ‘spirit’; cp. Diod S 3, 60, 3 Ἕσπερον ἐξαίφνης ὑπὸ πνευμάτων συναρπαγέντα μεγάλων ἄφαντον γενέσθαι ‘Hesperus [a son of Atlas] was suddenly snatched by strong winds and vanished fr. sight’. S. HLeisegang, Der Hl. Geist I 1, 1919, 19ff; OCullmann, TZ. 4, ’48, 364); 1 Cl 21:2.

ⓑ the Spirit of Christ, of the Lord (=Christ) etc. τὸ πν. Ἰησοῦ Ac 16:7. τὸ πν. Χριστοῦ AcPlCor 2:32. τὸ ἐν αὐτοῖς πν. Χριστοῦ 1 Pt 1:11. πν. Χριστοῦ Ro 8:9c. πν. τοῦ Χριστοῦ AcPl Ha 8, 18. ἀπὸ τοῦ πν. τοῦ χριστοῦ AcPlCor 2:10. τὸ πν. Ἰης. Χριστοῦ Phil 1:19. τὸ πν. κυρίου 2 Cor 3:17b (JHermann, Kyrios und Pneuma, ’61). τὸ πν. τοῦ υἱοῦ αὐτοῦ (=θεοῦ) Gal 4:6. As possessor of the divine Spirit, and at the same time controlling its distribution among humans, Christ is called κύριος πνεύματος Lord of the Spirit 2 Cor 3:18 (s. Windisch ad loc.); but many prefer to transl. from the Lord who is the Spirit.—CMoule, OCullmann Festschr., ’72, 231–37.

ⓒ Because of its heavenly origin and nature this Spirit is called (the) Holy Spirit (cp. PGM 4, 510 ἵνα πνεύσῃ ἐν ἐμοὶ τὸ ἱερὸν πνεῦμα.—Neither Philo nor Josephus called the Spirit πν. ἅγιον; the former used θεῖον or θεοῦ πν., the latter πν. θεῖον: Ant. 4, 118; 8, 408; 10, 239; but ἅγιον πνεῦμα Orig. C. Cels 1, 40, 16).

α. w. the art. τὸ πνεῦμα τὸ ἅγιον (Is 63:10f; Ps 50:13; 142:10 v.l.; cp. Sus 45 Theod.; TestAbr A 4 p. 81, 10 [Stone p. 10]; JosAs 8:11 [codd. ADE]; AscIs 3, 15, 26; Just., D. 36, 6 al.) Mt 12:32 = Mk 3:29 = Lk 12:10 (τὸ ἅγιον πνεῦμα; on the ‘sin against the Holy Spirit’ s. HLeisegang, Pneuma Hagion 1922, 96–112; AFridrichsen, Le péché contre le Saint-Esprit: RHPR 3, 1923, 367–72). Mk 12:36; 13:11; Lk 2:26; 3:22; 10:21; J 14:26; Ac 1:16; 2:33; 5:3, 32; 7:51; 8:18 v.l.; 10:44, 47; 11:15; 13:2; 15:8, 28; 19:6; 20:23, 28; 21:11; 28:25; Eph 1:13 (τὸ πν. τῆς ἐπαγγελίας τὸ ἅγιον); 4:30 (τὸ πν. τὸ ἅγιον τοῦ θεοῦ); Hb 3:7; 9:8; 10:15; 1 Cl 13:1; 16:2; 18:11 (Ps 50:13); 22:1; IEph 9:1; Hs 5, 5, 2; 5, 6, 5–7 (on the relationship of the Holy Spirit to the Son in Hermas s. ALink, Christi Person u. Werk im Hirten des Hermas 1886; JvWalter, ZNW 14, 1913, 133–44; MDibelius, Hdb. exc. following Hs 5, 6, 8 p. 572–76).—τὸ ἅγιον πνεῦμα (Wsd 9:17; OdeSol 11:2; TestJob 51:2; ApcEsdr 7:16; Just. D. 25, 1 al.) Mt 28:19; Lk 12:10 (s. above), 12; Ac 1:8; 2:38 (epexegetic gen.); 4:31; 9:31; 10:45; 13:4; 16:6; 1 Cor 6:19; 2 Cor 13:13; 1J 5:7 v.l. (on the Comma Johanneum s. λόγο 3); GJs 24:4 (s. χρηματίζω 1bα). As the mother of Jesus GHb 20, 61 (HLeisegang, Pneuma Hagion 1922, 64ff; SHirsch, D. Vorstellg. v. e. weibl. πνεῦμα ἅγ. im NT u. in d. ältesten christl. Lit. 1927. Also WBousset, Hauptprobleme der Gnosis 1907, 9ff).

β. without the art. (s. B-D-F §257, 2; Rob. 761; 795) πνεῦμα ἅγιον (PGM 3, 289; Da 5:12 LXX; PsSol 17:37; AssMos Fgm. b; Just., D. 4, 1 al.; Ath. 24, 1. S. also Da Theod. 4:8, 9, 18 θεοῦ πνεῦμα ἅγιον or πνεῦμα θεοῦ ἅγιον) Mk 1:8; Lk 1:15, 35, 41, 67; 2:25; 4:1; 11:13; J 20:22 (Cassien, La pentecôte johannique [J 20:19–23] ’39.—See also 1QS 4:20f); Ac 2:4a; 4:8; 7:55; 8:15, 17, 19; 9:17; 10:38; 11:24; 13:9; 19:2ab; Hb 2:4; 6:4; 1 Pt 1:12 v.l.; 1 Cl 2:2; AcPl 6:18; 9:4 (restored after Aa I 110, 11); AcPlCor 2:5.—So oft. in combination w. a prep.: διὰ πνεύματος ἁγίου Ac 1:2; 4:25; Ro 5:5; 2 Ti 1:14; 1 Cl 8:1 (cp. διὰ πν. αἰωνίου Hb 9:14). διὰ φωνῆς πν. ἁγίου AcPl Ha 11, 6. ἐκ πνεύματος ἁγίου (Eus., PE 3, 12, 3 of the Egyptians: ἐκ τ. πνεύματος οἴονται συλλαμβάνειν τὸν γῦπα. Here πνεῦμα= ‘wind’; s. Horapollo 1, 11 p. 14f. The same of other birds since Aristot.—On the neut. πνεῦμα as a masc. principle cp. Aristoxenus, Fgm. 13 of the two original principles: πατέρα μὲν φῶς, μητέρα δὲ σκότος) Mt 1:18, 20; IEph 18:2; GJs 14:2; 19:1 (pap). ἐν πνεύματι ἁγίῳ (PsSol 17:37; ApcZeph; Ar. 15, 1) Mt 3:11; Mk 1:8 v.l.; Lk 3:16; J 1:33b; Ac 1:5 (cp. 1QS 3:7f); 11:16; Ro 9:1; 14:17; 15:16; 1 Cor 12:3b; 2 Cor 6:6; 1 Th 1:5; 1 Pt 1:12 (without ἐν v.l.); Jd 20. ὑπὸ πνεύματος ἁγίου 2 Pt 1:21. Cp. ἐν δυνάμει πνεύματος ἁγίου Ro 15:13, 19 v.l. (for πνεύματος θεοῦ). μετὰ χαρᾶς πνεύματος ἁγίου 1 Th 1:6. διὰ ἀνακαινώσεως πνεύματος ἁγίου Tit 3:5.

ⓓ abs.

α. w. the art. τὸ πνεῦμα. In this connection the art. is perh. used anaphorically at times, w. the second mention of a word (s. B-D-F §252; Rob. 762); perh. Mt 12:31 (looking back to vs. 28 πν. θεοῦ); Mk 1:10, 12 (cp. vs. 8 πν. ἅγιον); Lk 4:1b, 14 (cp. vs. 1a); Ac 2:4b (cp. vs. 4a).—As a rule it is not possible to assume that anaphora is present: Mt 4:1; J 1:32, 33a; 3:6a, 8b (in wordplay), 34; 7:39a; Ac 8:29; 10:19; 11:12, 28; 19:1 D; 20:3 D, 22; 21:4; Ro 8:23 (ἀπαρχή 1bβ; 2), 26a, 27; 12:11; 15:30; 2 Cor 1:22 and 5:5 (KErlemann, ZNW 83, ’92, 202–23, and s. ἀρραβών); 12:18 (τῷ αὐτῷ πν.); Gal 3:2, 5, 14 (ἐπαγγελία 1bβ); Eph 4:3 (gen. of the author); 6:17 (perh. epexegetic gen.); 1 Ti 4:1a; Js 4:5; 1J 3:24; 5:6ab (some mss. add καὶ πνεύματος to the words διʼ ὕδατος κ. αἵματος at the beg. of the verse; this is approved by HvSoden, Moffatt, Vogels, Merk, and w. reservations by CDodd, The Joh. Epistles ’46, TManson, JTS 48, ’47, 25–33), vs. 8; Rv 2:7, 11, 17, 29; 3:6, 13, 22; 14:13; 22:17; B 19:2, B 7= D 4:10 (s. ἐτοιμάζω b). ἐν τῷ πνεύματι (led) by the Spirit Lk 2:27.—Paul links this Spirit of God, known to every Christian, with Christ as liberating agent in contrast to legal constraint ὁ κύριος τὸ πνεῦμα ἐστιν the Lord means Spirit 2 Cor 3:17a (UHolzmeister, 2 Cor 3:17 Dominus autem Spiritus est 1908; JNisius, Zur Erklärung v. 2 Cor 3:16ff: ZKT 40, 1916, 617–75; JKögel, Ὁ κύριος τὸ πνεῦμά ἐστιν: ASchlatter Festschr. 1922, 35–46; C Guignebert, Congr. d’Hist. du Christ. II 1928, 7–22; EFuchs, Christus u. d. Geist b. Pls ’32; HHughes, ET 45, ’34, 235f; CLattey, Verb. Dom. 20, ’40, 187–89; DGriffiths ET 55, ’43, 81–83; HIngo, Kyrios und Pneuma, ’61 [Paul]; JDunn, JTS 21, ’70, 309–20).

β. without the art. πνεῦμα B 1:3. κοινωνία πνεύματος Phil 2:1 (κοινωνία 1 and 2). πνεύματι in the Spirit or through the Spirit Gal 3:3; 5:5, 16, 18; 1 Pt 4:6. εἰ ζῶμεν πνεύματι, πνεύματι καὶ στοιχῶμεν if we live by the Spirit, let us also walk by the Spirit Gal 5:25. Freq. used w. a prep.: διὰ πνεύματος 1 Pt 1:22 v.l. ἐξ (ὕδατος καὶ) πνεύματος J 3:5. ἐν πνεύματι in, by, through the Spirit Mt 22:43; Eph 2:22; 3:5; 5:18; 6:18; Col 1:8 (ἀγάπη ἐν πνεύματι love called forth by the Spirit); B 9:7. κατὰ πνεῦμα Ro 8:4f; Gal 4:29. ἐν ἁγιασμῷ πνεύματος 2 Th 2:13; 1 Pt 1:2 (s. ἁγιασμός).—In neg. expressions: οὔπω ἧν πνεῦμα the Spirit had not yet come J 7:39b. ψυχικοὶ πνεῦμα μὴ ἔχοντες worldly people, who do not have the Spirit Jd 19.—ἓν πνεῦμα one and the same Spirit 1 Cor 12:13; Eph 2:18; 4:4; one (in) Spirit 1 Cor 6:17.

ⓔ The Spirit is more closely defined by a gen. of thing: τὸ πν. τῆς ἀληθείας (TestJud 20:5) J 14:17; 15:26; 16:13 (in these three places the Spirit of Truth is the Paraclete promised by Jesus upon his departure); 1J 4:6 (opp. τὸ πνεῦμα τῆς πλάνης, as TestJud 20:1; PsSol 8:14 πλ. πλανήσεως; Just., D. 7, 3 πλάνου καὶ ἀκαθάρτου πνεύματος; cp. 1QS 4:23); τὸ τῆς δόξης πν. 1 Pt 4:14. τὸ πν. τῆς ζωῆς the Spirit of life Ro 8:2. το πν. τῆς πίστεως 2 Cor 4:13. πν. σοφίας καὶ ἀποκαλύψεως Eph 1:17 (cp. Just., D. 87, 4). πν. υἱοθεσίας Ro 8:15b (opp. πν. δουλείας vs. 15a). πν. δυνάμεως AcPl Ha 8, 25. πν. δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ 2 Ti 1:7 (opp. πν. δειλίας). τὸ πν. τῆς χάριτος (s. TestJud 24:2) Hb 10:29 (Zech 12:10); cp. 1 Cl 46:6.

ⓕ Of Christ ‘it is written’ in Scripture: (ἐγένετο) ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν 1 Cor 15:45. The scripture pass. upon which the first part of this verse is based is Gen 2:7, where Wsd 15:11 also substitutes the words πνεῦμα ζωτικόν for πνοὴν ζωῆς (cp. Just., D. 6, 2). On the other hand, s. Philo, Leg. All. 1, 42 and s. the lit. s.v. Ἀδάμ ad loc.

ⓖ The (divine) Pneuma stands in contrast to everything that characterizes this age or the finite world gener.: οὐ τὸ πν. τοῦ κόσμου ἀλλὰ τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12; cp. Eph 2:2 and 1 Ti 4:1ab.

α. in contrast to σάρξ, which is more closely connected w. sin than any other earthly material (Just., D. 135, 6): J 3:6; Ro 8:4–6, 9a, 13; Gal 3:3; 5:17ab; 6:8. Cp. B 10:9. πᾶσα ἐπιθυμία κατὰ τοῦ πνεύματος στρατεύεται Pol 5:3.

β. in contrast to σῶμα (=σάρξ) Ro 8:10 and to σάρξ (=σῶμα, as many hold) J 6:63a (for τὸ πν. ἐστιν τὸ ζῳοποιοῦν cp. Philo, Op. Mund. 30; Herm. Wr. in Cyrill., C. Jul. I 556c=542, 24 Sc. the pneuma τὰ πάντα ζῳοποιεῖ καὶ τρέφει. S. also f above). Cp. Ro 8:11b.

γ. in contrast to γράμμα, which is the characteristic quality of God’s older declaration of the divine will in the law: Ro 2:29; 7:6; 2 Cor 3:6ab, 8 (cp. vs. 7).

δ. in contrast to the wisdom of humans 1 Cor 2:13.

⑥ the Spirit of God as exhibited in the character or activity of God’s people or selected agents, Spirit, spirit (s. HPreisker, Geist u. Leben ’33).

ⓐ πνεῦμα is accompanied by another noun, which characterizes the working of the Spirit more definitely: πνεῦμα καὶ δύναμις spirit and power Lk 1:17; 1 Cor 2:4. Cp. Ac 10:38; 1 Th 1:5. πνεῦμα καὶ ζωή J 6:63b. πνεῦμα κ. σοφία Ac 6:3; cp. vs. 10 (cp. TestReub 2:6 πνεῦμα λαλίας). πίστις κ. πνεῦμα ἅγιον 6:5 (cp. Just., D. 135, 6). χαρὰ καὶ πνεῦμα ἅγ. 13:52.

ⓑ Unless frustrated by humans in their natural condition, the Spirit of God produces a spiritual type of conduct Gal 5:16, 25 and produces the καρπὸς τοῦ πνεύματος vs. 22 (s. Vögtle under πλεονεξία).

ⓒ The Spirit inspires certain people of God B 12:2; B 13:5, above all, in their capacity as proclaimers of a divine revelation (Strabo 9, 3, 5 the πνεῦμα ἐνθουσιαστικόν, that inspired the Pythia; Περὶ ὕψους 13, 2; 33, 5 of the divine πν. that impels prophets and poets to express themselves; schol. on Pla. 856e of a μάντις: ἄνωθεν λαμβάνειν τὸ πνεῦμα καὶ πληροῦσθαι τοῦ θεοῦ; Aristobulus in Eus., PE 8, 10, 4 [=Fgm. 2, 4 p. 136 Holladay] τὸ θεῖον πν., καθʼ ὸ̔ καὶ προφήτης ἀνακεκήρυκται ‘[Moses possessed] the Divine Spirit with the result that he was proclaimed a prophet’; AscIs 1:7 τὸ πν. τὸ λαλοῦν ἐν ἐμοί; AssMos Fgm. f εἶδεν πνεύματι ἐπαρθείς; Just., A I, 38, 1 al.; Ath. 10, 3 τὸ προφητικὸν πν. Cp. Marinus, Vi. Procli 23 of Proclus: οὐ γὰρ ἄνευ θείας ἐπινοίας … διαλέγεσθαι; Orig., C. Cels. 3, 28, 23). προφητεία came into being only as ὑπὸ πνεύματος ἁγίου φερόμενοι ἐλάλησαν ἀπὸ θεοῦ ἄνθρωποι 2 Pt 1:21; cp. Ac 15:29 v.l.; cp. 1 Cl 8:1. David Mt 22:43; Mk 12:36; cp. Ac 1:16; 4:25. Isaiah Ac 28:25. Moses B 10:2, B 9; the Spirit was also active in giving the tables of the law to Moses 14:2. Christ himself spoke in the OT διὰ τοῦ πνεύματος τοῦ ἁγίου 1 Cl 22:1. The ἱεραὶ γραφαί are called αἱ διὰ τοῦ πν. τοῦ ἁγίου 45:2.—The Christian prophet Agabus also ἐσήμαινεν διὰ τοῦ πν. Ac 11:28; cp. Ac 21:11. Likew. Ign. IPhld 7:2. In general the Spirit reveals the most profound secrets to those who believe 1 Cor 2:10ab.—1 Cl claims to be written διὰ τοῦ ἁγ. πν. 63:2. On Ac 19:21 s. 3b.

ⓓ The Spirit of God, being one, shows the variety and richness of its life in the different kinds of spiritual gifts which are granted to certain Christians 1 Cor 12:4, 7, 11; cp. vs. 13ab.—Vss. 8–10 enumerate the individual gifts of the Spirit, using various prepositions: διὰ τοὺ πν. vs. 8a; κατὰ τὸ πν. vs. 8b; ἐν τῷ πν. vs. 9ab. τὸ πν. μὴ σβέννυτε do not quench the Spirit 1 Th 5:19 refers to the gift of prophecy, acc. to vs. 20.—The use of the pl. πνεύματα is explained in 1 Cor 14:12 by the varied nature of the Spirit’s working; in vs. 32 by the number of persons who possess the prophetic spirit; on the latter s. Rv 22:6 and 19:10.

ⓔ One special type of spiritual gift is represented by ecstatic speaking. Of those who ‘speak in tongues’ that no earthly person can understand: πνεύματι λαλεῖ μυστήρια expresses secret things in a spiritual way 1 Cor 14:2. Cp. vss. 14–16 and s. νοῦς 1b. τὸ πνεῦμα ὑπερεντυγχάνει στεναγμοῖς ἀλαλήτοις the Spirit pleads in our behalf with groans beyond words Ro 8:26b. Of speech that is ecstatic, but expressed in words that can be understood λαλεῖν ἐν πνεύματι D 11:7, 8; cp. vs. 9 (on the subject-matter 1 Cor 12:3; Jos., Ant. 4, 118f; TestJob 43:2 ἀναλαβὼν Ἐλιφᾶς πν. εἶπεν ὕμνον). Of the state of mind of the seer of the Apocalypse: ἐν πνεύματι Rv 17:3; 21:10; γενέσθαι ἐν πν. 1:10; 4:2 (s. γίνομαι 5c, ἐν 4c and EMoering, StKr 92, 1920, 148–54; RJeske, NTS 31, ’85, 452–66); AcPl Ha 6, 27. On the Spirit at Pentecost Ac 2:4 s. KLake: Beginn. I 5, ’33, 111–21. κατασταλέντος τοῦ πν. τοῦ ἐν Μύρτῃ when the Spirit (of prophecy) that was in Myrta ceased speaking AcPl Ha 7, 9.

ⓕ The Spirit leads and directs Christian missionaries in their journeys (Aelian, NA 11, 16 the young women are led blindfolded to the cave of the holy serpent; they are guided by a πνεῦμα θεῖον) Ac 16:6, 7 (by dreams, among other methods; cp. vs. 9f and s. Marinus, Vi. Procli 27: Proclus ἔφασκεν προθυμηθῆναι μὲν πολλάκις γράψαι, κωλυθῆναι δὲ ἐναργῶς ἔκ τινων ἐνυπνίων). In Ac 16:6–7 τὸ ἅγιον πν. and τὸ πν. Ἰησοῦ are distinguished.

⑦ an activating spirit that is not fr. God, spirit: πν. ἔτερον a different (kind of) spirit 2 Cor 11:4. Cp. 2 Th 2:2; 1J 4:1–3. Because there are persons activated by such spirits, it is necessary to test the var. kinds of spirits (the same problem Artem. 3, 20 περὶ διαφορᾶς μάντεων, οἷς δεῖ προσέχειν καὶ οἷς μή) 1 Cor 12:10; 1J 4:1b. ὁ διάβολος πληροῖ αὐτὸν αὐτοῦ πν. Hm 11:3. Also οὐκ οἴδατε ποίου πνεύματός ἐστε Lk 9:55 v.l. distinguishes betw. the spirit shown by Jesus’ disciples, and another kind of spirit.—Even more rarely a spirit divinely given that is not God’s own; so (in a quot. fr. Is 29:10) a πνεῦμα κατανύξεως Ro 11:8.

⑧ an independent transcendent personality, the Spirit, which appears in formulas that became more and more fixed and distinct (cp. Ath. 12, 2; Hippol., Ref. 7, 26, 2.—Ps.-Lucian, Philopatr. 12 θεόν, υἱόν πατρός, πνεῦμα ἐκ πατρὸς ἐκπορευόμενον ἓν ἐκ τριῶν καὶ ἐξ ἑνὸς τρία, ταῦτα νόμιζε Ζῆνα, τόνδʼ ἡγοῦ θεόν=‘God, son of the father, spirit proceeding from the father, one from three and three from one, consider these as Zeus, think of this one as God’. The entire context bears a Christian impress.—As Aion in gnostic speculation Iren. 1, 2, 5 [Harv. I 21, 2]): βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος Mt 28:19 (on the text s. βαπτίζω 2c; on the subject-matter GWalther, Die Entstehung des Taufsymbols aus dem Taufritus: StKr 95, 1924, 256ff); D 7:1, 3. Cp. 2 Cor 13:13; 1 Cl 58:2; IEph 9:1; IMg 13:1b, 2; MPol 14:3; 22:1, 3; Epil Mosq 5. On this s. HUsener, Dreiheit: RhM 58, 1903, 1ff; 161ff; 321ff; esp. 36ff; EvDobschütz, Zwei-u. dreigliedrige Formeln: JBL 50, ’31, 116–47 (also Heinrici Festschr. 1914, 92–100); Norden, Agn. Th. 228ff; JMainz, Die Bed. der Dreizahl im Judentum 1922; Clemen² 125–28; NSöderblom, Vater, Sohn u. Geist 1909; DNielsen, Der dreieinige Gott I 1922; GKrüger, Das Dogma v. der Dreieinigkeit 1905, 46ff; AHarnack, Entstehung u. Entwicklung der Kirchenverfassung 1910, 187ff; JHaussleiter, Trinitarischer Glaube u. Christusbekenntnis in der alten Kirche: BFCT XXV 4, 1920; JLebreton, Histoire du dogme de la Trinité I: Les origines⁶ 1927; RBlümel, Pls u. d. dreieinige Gott 1929.—On the whole word FRüsche, D. Seelenpneuma ’33; HLeisegang, Der Hl. Geist I 1, 1919; EBurton, ICC Gal 1921, 486–95; PVolz, Der Geist Gottes u. d. verwandten Erscheinungen im AT 1910; JHehn, Zum Problem des Geistes im alten Orient u. im AT: ZAW n.s. 2, 1925, 210–25; SLinder, Studier till Gamla Testamentets föreställningar om anden 1926; AMarmorstein, Der Hl. Geist in der rabb. Legende: ARW 28, 1930, 286–303; NSnaith, The Distinctive Ideas of the OT ’46, 229–37; FDillistone, Bibl. Doctrine of the Holy Spirit: Theology Today 3, ’46/47, 486–97; TNicklin, Gospel Gleanings ’50, 341–46; ESchweizer, CDodd Festschr., ’56, 482–508; DLys, Rûach, Le Souffle dans l’AT, ’62; DHill, Gk. Words and Hebr. Mngs. ’67, 202–93.—HGunkel, Die Wirkungen des Hl. Geistes² 1899; HWeinel, Die Wirkungen des Geistes u. der Geister im nachap. Zeitalter 1899; EWinstanley, The Spirit in the NT 1908; HSwete, The Holy Spirit in the NT 1909, The Holy Spirit in the Ancient Church 1912; EScott, The Spirit in the NT 1923; FBüchsel, Der Geist Gottes im NT 1926; EvDobschütz, Der Geistbesitz des Christen im Urchristentum: Monatsschr. für Pastoral-theol. 20, 1924, 228ff; FBadcock, ‘The Spirit’ and Spirit in the NT: ET 45, ’34, 218–21; RBultmann, Theologie des NT ’48, 151–62 (Eng. tr. KGrobel, ’51, I 153–64); ESchweizer, Geist u. Gemeinde im NT ’52, Int 6, ’52, 259–78.—WTosetti, Der Hl. Geist als göttliche Pers. in den Evangelien 1918; HLeisegang, Pneuma Hagion. Der Ursprung des Geistbegriffs der Syn. Ev. aus der griech. Mystik 1922; AFrövig, Das Sendungsbewusstsein Jesu u. der Geist 1924; HWindisch, Jes. u. d. Geist nach Syn. Überl.: Studies in Early Christianity, presented to FCPorter and BWBacon 1928, 209–36; FSynge, The Holy Spirit in the Gospels and Acts: CQR 120, ’35, 205–17; CBarrett, The Holy Spirit and the Gospel Trad. ’47.—ESokolowski, Die Begriffe Geist u. Leben bei Pls 1903; KDeissner, Auferstehungshoffnung u. Pneumagedanke bei Pls 1912; GVos, The Eschatological Aspect of the Pauline Conception of the Spirit: Bibl. and Theol. Studies by the Faculty of Princeton Theol. Sem. 1912, 209–59; HBertrams, Das Wesen des Geistes nach d. Anschauung des Ap. Pls 1913; WReinhard, Das Wirken des Hl. Geistes im Menschen nach den Briefen des Ap. Pls 1918; HHoyle, The Holy Spirit in St. Paul 1928; PGächter, Z. Pneumabegriff des hl. Pls: ZKT 53, 1929, 345–408; ASchweitzer, D. Mystik des Ap. Pls 1930, 159–74 al. [Mysticism of Paul the Apostle, tr. WMontgomery ’31, 160–76 al.]; E-BAllo, RB 43, ’34, 321–46 [1 Cor]; Ltzm., Hdb. exc. after Ro 8:11; Synge [s. above], CQR 119, ’35, 79–93 [Pauline epp.]; NWaaning, Onderzoek naar het gebruik van πνεῦμα bij Pls, diss. Amsterd. ’39; RJewett, Paul’s Anthropological Terms, ’71, 167–200.—HvBaer, Der Hl. Geist in den Lukasschriften 1926; MGoguel, La Notion joh. de l’Esprit 1902; JSimpson, The Holy Spirit in the Fourth Gospel: Exp., 9th ser., 4, 1925, 292–99; HWindisch, Jes. u. d. Geist im J.: Amicitiae Corolla (RHarris Festschr.) ’33, 303–18; WLofthouse, The Holy Spirit in Ac and J: ET 52, ’40/41, 334–36; CBarrett, The Holy Spirit in the Fourth Gospel: JTS 1 n.s., ’50, 1–15; FCrump, Pneuma in the Gospels, diss. Catholic Univ. of America, ’54; GLampe, Studies in the Gospels (RHLightfoot memorial vol.) ’55, 159–200; NHamilton, The Holy Spirit and Eschatology in Paul, ’57; WDavies, Paul and the Dead Sea Scrolls, Flesh and Spirit: The Scrolls and the NT, ed. KStendahl, ’57, 157–82.—GJohnston, ‘Spirit’ and ‘Holy Spirit’ in the Qumran Lit.: NT Sidelights (ACPurdy Festschr.) ’60, 27–42; JPryke, ‘Spirit’ and ‘Flesh’ in Qumran and NT, RevQ 5, ’65, 346–60; HBraun, Qumran und d. NT II, ’66, 150–64; DHill, Greek Words and Hebrew Meanings, ’67, 202–93; WBieder, Pneumatolog. Aspekte im Hb, OCullmann Festschr. ’72, 251–59; KEasley, The Pauline Usage of πνεύματι as a Reference to the Spirit of God: JETS 27, ’84, 299–313 (statistics).—B. 260; 1087. Pauly-W. XIV 387–412. BHHW I 534–37. Schmidt, Syn. II 218–50. New Docs 4, 38f. DELG s.v. πνέω. M-M. Dict. de la Bible XI 126–398. EDNT. TW. Sv.

divin, e [divɛ̃, in]

• la divine Providence divine Providence

* * *

divine divɛ̃, in adjectif divine

* * *

1) (relatif à Dieu) divine

2) (= excellent) heavenly, divine

* * *

divin, divine

A adj

1 ( de Dieu) divine;

2 ( merveilleux) [temps, écriture, musique, robe, vin] divine; tu es divine ainsi you look divine; il y a quelque chose de divin dans ta musique there's something divine about your music; le divin Mozart the divine Mozart.

B nm le divin the divine.

le divin Enfant the Holy Child; la divine Providence divine Providence; le divin Sauveur the Divine Saviour^GB.

( féminin divine) [divɛ̃, in] adjectif

1. RELIGION divine

2. [parfait - beauté, corps, repas, voix] divine, heavenly, exquisite

dīvīnus, a, um, adj. [divus], of or belonging to a deity, divine (class. and very freq.).

Prop.:

divinae Matris imago,

Lucr. 2, 609:

numen,

id. 1, 154; 4, 1233; Cic. N. D. 1, 9, 22; id. Mil. 30 fin. al.:

stirps,

Verg. A. 5, 711; Ov. M. 2, 633; cf.

semen,

id. ib. 1, 78;

and, origo,

Liv. 1, 15:

Pergamum divina moenitum manu,

Plaut. Bacch. 4, 9, 2; cf.:

non sine ope divina bellum gerere,

Caes. B. G. 2, 31, 2; and:

quasi divino consilio,

Cic. Fam. 13, 4 fin.:

stellae divinis animatae mentibus,

Cic. Rep. 6, 15:

divina studia colere,

id. ib. 6, 18:

animos hominum esse divinos, i. e.,

of divine origin, id. Lael. 4, 13; cf.: hoc divinum animal (homo, shortly before: quasi mortalem deum), id. [p. 603] Fin. 2, 13, 40:

aliquis instinctus inflatusque,

id. Div. 1, 6 fin.; cf.:

causa divinior,

id. Fin. 5, 11, 33 et saep.:

condimenta,

enjoyed by the gods, divine, Plaut. Ps. 3, 2, 37:

odor (Veneris),

Verg. A. 1, 403; cf.

decoris,

id. ib. 5, 647:

ars Palladis,

id. ib. 2, 15 et saep.:

divinissima dona, i. e.,

most worthy of a deity, Cic. Leg. 2, 18: re divina facta, i. e., religious exercise, divine worship, sacrifice, etc., Plaut. Am. 3, 3, 13;

in this sense res divina is very freq.,

id. Epid. 2, 3, 11; 3, 3, 34 et saep.; Ter. Eun. 3, 3, 7; id. Hec. 1, 2, 109; Cic. N. D. 3, 18, 47; id. Div. 2, 10; Nep. Hann. 2, 4; Plin. 18, 2, 2, § 7; Suet. Tib. 44 et saep.; less freq. in the plur. divinae res, Plaut. Mil. 3, 1, 81; Cic. Verr. 2, 4, 8; id. Div. 2, 10; Liv. 23, 11.—In plur. also in gen. for religious affairs, Caes. B. G. 6, 13, 4; 6, 21, 1; Cic. Div. 1, 4 fin. —Also verba, a form of prayer, Cato R. R. 14, 3:

religiones (opp. fides humana),

Liv. 9, 9; cf. id. 34, 31.—

Freq. connected with humanus as a stronger designation for all things, things of every kind, etc. (cf.: di hominesque under deus, I. B. fin.):

dedunt se, divina humanaque omnia,

Plaut. Am. 1, 1, 102; cf. id. Trin. 2, 4, 78; Liv. 9, 14; Suet. Caes. 84:

res,

Cic. Lael. 6:

jura,

id. Rosc. Am. 23 fin.; Caes. B. C. 1, 6 fin.:

scelera,

Liv. 3, 19; cf. id. 29, 18 fin.:

spes,

id. 10, 40 et saep. But in the explanation of philosophia by scientia divinarum humanarumque rerum, the term divinae res denotes nature, physics, as distinguished from humanae res, i. e. morals, Cic. Tusc. 5, 3, 7; 4, 26, 57; id. Off. 1, 43, 153; 2, 2, 5; id. Fin. 2, 12, 37; Sen. Ep. 88; 90; Quint. 12, 2, 8; 20 al.; cf. Cic. Or. 34; Quint. 10, 1, 35.—So too in jurid. lang., divinae res signifies natural laws, in opp. to humanae res, positive laws, Cic. Sest. 42, 91; Just. Inst. 1, 1; Dig. 1, 1, 10.— dīvīnum, i, n.,

The deity, to theion:

divina si faverint,

God willing, Pall. 1, 1, 2; Juv. 15, 144; Amm. 23, 6; id. 22, 16 fin. —

The divine, that which comes from God, nihil est divino divinius, Sen. Ep. 66, 11.—

That which is under the sanction of a god; hence: quicquam divini credere alicui; or simply: divini alicui credere, to believe one upon oath (ante-class.):

numquam edepol tu mihi divini quicquam creduis, in, etc.,

Plaut. Am. 2, 2, 40:

quid ei divini aut humani aequum est credere?

id. Poen. 2, 1, 20:

nam mihi divini numquam quisquam creduat, ni, etc.,

id. Bacch. 3, 3, 99; id. As. 5, 2, 4.

Transf.

Divinely inspired, prophetic:

aliquid praesagiens atque divinum,

Cic. Div. 1, 38:

animus appropinquante morte multo est divinior, etc.,

id. ib. 1, 30, 63; cf. id. ib. 1, 28 fin.:

cum ille potius divinus fuerit,

Nep. Att. 9, 1:

divinarum sagacem flammarum,

Sil. 3, 344:

divini quicquam,

Plaut. Am. 2, 2, 40; cf. id. Bacch. 3, 4, 5;

also joined to humani,

id. As. 5, 2, 4; id. Poen. 2, 20.— Poet. of poets:

vates,

Hor. A. P. 400; cf.:

divini pectoris carmina,

Lucr. 1, 731.—With gen.:

divina futuri Sententia,

Hor. A. P. 218:

avis imbrium imminentium,

id. C. 3, 27, 10.— Subst.: dīvīnus, i, m., a soothsayer, prophet = vates, Cic. Div. 1, 58; 2, 3; id. Fat. 8; Liv. 1, 36; Hor. S. 1, 6, 114; Vulg. Deut. 18, 11 al.—In the fem.: dīvīna, ae, a prophetess, Petr. 7, 2.—

Like caelestis (but far more freq. in prose), godlike, superhuman, admirable, excellent:

ex maxime raro genere hominum et paene divino,

Cic. Lael. 18:

ingenio esse divino,

id. Rep. 2, 2:

magni cujusdam civis et divini viri,

id. ib. 1, 29; cf.:

caelestes divinaeque legiones,

id. Phil. 5, 11:

senatus in supplicatione deneganda,

id. Q. Fr. 2, 8:

homo in dicendo,

id. de Or. 1, 10, 40: homo, Crispus ap. Quint. 8, 5, 17:

orator,

Quint. 4, 3, 13 et saep.:

incredibilis quaedam et divina virtus,

Cic. Rep. 3, 3:

fides,

id. Mil. 33 fin.:

admurmuratio senatus,

id. Verr. 2, 5, 16:

memoria,

id. Ac. 2, 1, 2:

eloquentia M. Tullii,

Quint. 2, 16, 7:

facultas eloquendi,

id. 10, 1, 81:

ille nitor loquendi,

id. ib. 83:

illa ironia,

id. ib. 4, 1, 70:

haec in te, Sulpici, divina sunt,

Cic. de Or. 1, 29 et saep.—In the comp.:

ratione nihil est in homine divinius,

Cic. Fin. 5, 13 fin.; id. Par. 1, 3, 14. Under the empire an epithet often bestowed on the emperors:

domus,

Phaedr. 5, 8, 38:

princeps,

Nazar. Pan. Const. Aug. 35, 3; cf. Inscr. Orell. 277; 339:

indulgentia,

Dig. 1, 4, 3 et saep.— Adv.: dīvīne.

(Acc. to I.) In a godlike manner, through godlike power:

nunc tu divine fac huc assis Sosia,

Plaut. Am. 3, 3, 21.—

(Acc. to II.)

By divine inspiration, prophetically:

plura divine praesensa et praedicta reperiri,

Cic. Div. 1, 55; id. Att. 10, 4; and in the comp., id. Rep. 2, 5 Mos. —

In a godlike, superhuman, admirable manner, divinely:

divine Plato escam malorum appellat voluptatem,

Cic. de Sen. 13, 44; Quint. 1, 6, 18; 11, 1, 62.— Sup. does not occur.

dīvīnus, a, um, adj. [divus], of or belonging to a deity, divine (class. and very freq.).

Prop.:

divinae Matris imago,

Lucr. 2, 609:

numen,

id. 1, 154; 4, 1233; Cic. N. D. 1, 9, 22; id. Mil. 30 fin. al.:

stirps,

Verg. A. 5, 711; Ov. M. 2, 633; cf.

semen,

id. ib. 1, 78;

and, origo,

Liv. 1, 15:

Pergamum divina moenitum manu,

Plaut. Bacch. 4, 9, 2; cf.:

non sine ope divina bellum gerere,

Caes. B. G. 2, 31, 2; and:

quasi divino consilio,

Cic. Fam. 13, 4 fin.:

stellae divinis animatae mentibus,

Cic. Rep. 6, 15:

divina studia colere,

id. ib. 6, 18:

animos hominum esse divinos, i. e.,

of divine origin, id. Lael. 4, 13; cf.: hoc divinum animal (homo, shortly before: quasi mortalem deum), id. [p. 603] Fin. 2, 13, 40:

aliquis instinctus inflatusque,

id. Div. 1, 6 fin.; cf.:

causa divinior,

id. Fin. 5, 11, 33 et saep.:

condimenta,

enjoyed by the gods, divine, Plaut. Ps. 3, 2, 37:

odor (Veneris),

Verg. A. 1, 403; cf.

decoris,

id. ib. 5, 647:

ars Palladis,

id. ib. 2, 15 et saep.:

divinissima dona, i. e.,

most worthy of a deity, Cic. Leg. 2, 18: re divina facta, i. e., religious exercise, divine worship, sacrifice, etc., Plaut. Am. 3, 3, 13;

in this sense res divina is very freq.,

id. Epid. 2, 3, 11; 3, 3, 34 et saep.; Ter. Eun. 3, 3, 7; id. Hec. 1, 2, 109; Cic. N. D. 3, 18, 47; id. Div. 2, 10; Nep. Hann. 2, 4; Plin. 18, 2, 2, § 7; Suet. Tib. 44 et saep.; less freq. in the plur. divinae res, Plaut. Mil. 3, 1, 81; Cic. Verr. 2, 4, 8; id. Div. 2, 10; Liv. 23, 11.—In plur. also in gen. for religious affairs, Caes. B. G. 6, 13, 4; 6, 21, 1; Cic. Div. 1, 4 fin. —Also verba, a form of prayer, Cato R. R. 14, 3:

religiones (opp. fides humana),

Liv. 9, 9; cf. id. 34, 31.—

Freq. connected with humanus as a stronger designation for all things, things of every kind, etc. (cf.: di hominesque under deus, I. B. fin.):

dedunt se, divina humanaque omnia,

Plaut. Am. 1, 1, 102; cf. id. Trin. 2, 4, 78; Liv. 9, 14; Suet. Caes. 84:

res,

Cic. Lael. 6:

jura,

id. Rosc. Am. 23 fin.; Caes. B. C. 1, 6 fin.:

scelera,

Liv. 3, 19; cf. id. 29, 18 fin.:

spes,

id. 10, 40 et saep. But in the explanation of philosophia by scientia divinarum humanarumque rerum, the term divinae res denotes nature, physics, as distinguished from humanae res, i. e. morals, Cic. Tusc. 5, 3, 7; 4, 26, 57; id. Off. 1, 43, 153; 2, 2, 5; id. Fin. 2, 12, 37; Sen. Ep. 88; 90; Quint. 12, 2, 8; 20 al.; cf. Cic. Or. 34; Quint. 10, 1, 35.—So too in jurid. lang., divinae res signifies natural laws, in opp. to humanae res, positive laws, Cic. Sest. 42, 91; Just. Inst. 1, 1; Dig. 1, 1, 10.— dīvīnum, i, n.,

The deity, to theion:

divina si faverint,

God willing, Pall. 1, 1, 2; Juv. 15, 144; Amm. 23, 6; id. 22, 16 fin. —

The divine, that which comes from God, nihil est divino divinius, Sen. Ep. 66, 11.—

That which is under the sanction of a god; hence: quicquam divini credere alicui; or simply: divini alicui credere, to believe one upon oath (ante-class.):

numquam edepol tu mihi divini quicquam creduis, in, etc.,

Plaut. Am. 2, 2, 40:

quid ei divini aut humani aequum est credere?

id. Poen. 2, 1, 20:

nam mihi divini numquam quisquam creduat, ni, etc.,

id. Bacch. 3, 3, 99; id. As. 5, 2, 4.

Transf.

Divinely inspired, prophetic:

aliquid praesagiens atque divinum,

Cic. Div. 1, 38:

animus appropinquante morte multo est divinior, etc.,

id. ib. 1, 30, 63; cf. id. ib. 1, 28 fin.:

cum ille potius divinus fuerit,

Nep. Att. 9, 1:

divinarum sagacem flammarum,

Sil. 3, 344:

divini quicquam,

Plaut. Am. 2, 2, 40; cf. id. Bacch. 3, 4, 5;

also joined to humani,

id. As. 5, 2, 4; id. Poen. 2, 20.— Poet. of poets:

vates,

Hor. A. P. 400; cf.:

divini pectoris carmina,

Lucr. 1, 731.—With gen.:

divina futuri Sententia,

Hor. A. P. 218:

avis imbrium imminentium,

id. C. 3, 27, 10.— Subst.: dīvīnus, i, m., a soothsayer, prophet = vates, Cic. Div. 1, 58; 2, 3; id. Fat. 8; Liv. 1, 36; Hor. S. 1, 6, 114; Vulg. Deut. 18, 11 al.—In the fem.: dīvīna, ae, a prophetess, Petr. 7, 2.—

Like caelestis (but far more freq. in prose), godlike, superhuman, admirable, excellent:

ex maxime raro genere hominum et paene divino,

Cic. Lael. 18:

ingenio esse divino,

id. Rep. 2, 2:

magni cujusdam civis et divini viri,

id. ib. 1, 29; cf.:

caelestes divinaeque legiones,

id. Phil. 5, 11:

senatus in supplicatione deneganda,

id. Q. Fr. 2, 8:

homo in dicendo,

id. de Or. 1, 10, 40: homo, Crispus ap. Quint. 8, 5, 17:

orator,

Quint. 4, 3, 13 et saep.:

incredibilis quaedam et divina virtus,

Cic. Rep. 3, 3:

fides,

id. Mil. 33 fin.:

admurmuratio senatus,

id. Verr. 2, 5, 16:

memoria,

id. Ac. 2, 1, 2:

eloquentia M. Tullii,

Quint. 2, 16, 7:

facultas eloquendi,

id. 10, 1, 81:

ille nitor loquendi,

id. ib. 83:

illa ironia,

id. ib. 4, 1, 70:

haec in te, Sulpici, divina sunt,

Cic. de Or. 1, 29 et saep.—In the comp.:

ratione nihil est in homine divinius,

Cic. Fin. 5, 13 fin.; id. Par. 1, 3, 14. Under the empire an epithet often bestowed on the emperors:

domus,

Phaedr. 5, 8, 38:

princeps,

Nazar. Pan. Const. Aug. 35, 3; cf. Inscr. Orell. 277; 339:

indulgentia,

Dig. 1, 4, 3 et saep.— Adv.: dīvīne.

(Acc. to I.) In a godlike manner, through godlike power:

nunc tu divine fac huc assis Sosia,

Plaut. Am. 3, 3, 21.—

(Acc. to II.)

By divine inspiration, prophetically:

plura divine praesensa et praedicta reperiri,

Cic. Div. 1, 55; id. Att. 10, 4; and in the comp., id. Rep. 2, 5 Mos. —

In a godlike, superhuman, admirable manner, divinely:

divine Plato escam malorum appellat voluptatem,

Cic. de Sen. 13, 44; Quint. 1, 6, 18; 11, 1, 62.— Sup. does not occur.

dīvīnus, a, um, adj. [divus], of or belonging to a deity, divine (class. and very freq.).

Prop.:

divinae Matris imago,

Lucr. 2, 609:

numen,

id. 1, 154; 4, 1233; Cic. N. D. 1, 9, 22; id. Mil. 30 fin. al.:

stirps,

Verg. A. 5, 711; Ov. M. 2, 633; cf.

semen,

id. ib. 1, 78;

and, origo,

Liv. 1, 15:

Pergamum divina moenitum manu,

Plaut. Bacch. 4, 9, 2; cf.:

non sine ope divina bellum gerere,

Caes. B. G. 2, 31, 2; and:

quasi divino consilio,

Cic. Fam. 13, 4 fin.:

stellae divinis animatae mentibus,

Cic. Rep. 6, 15:

divina studia colere,

id. ib. 6, 18:

animos hominum esse divinos, i. e.,

of divine origin, id. Lael. 4, 13; cf.: hoc divinum animal (homo, shortly before: quasi mortalem deum), id. [p. 603] Fin. 2, 13, 40:

aliquis instinctus inflatusque,

id. Div. 1, 6 fin.; cf.:

causa divinior,

id. Fin. 5, 11, 33 et saep.:

condimenta,

enjoyed by the gods, divine, Plaut. Ps. 3, 2, 37:

odor (Veneris),

Verg. A. 1, 403; cf.

decoris,

id. ib. 5, 647:

ars Palladis,

id. ib. 2, 15 et saep.:

divinissima dona, i. e.,

most worthy of a deity, Cic. Leg. 2, 18: re divina facta, i. e., religious exercise, divine worship, sacrifice, etc., Plaut. Am. 3, 3, 13;

in this sense res divina is very freq.,

id. Epid. 2, 3, 11; 3, 3, 34 et saep.; Ter. Eun. 3, 3, 7; id. Hec. 1, 2, 109; Cic. N. D. 3, 18, 47; id. Div. 2, 10; Nep. Hann. 2, 4; Plin. 18, 2, 2, § 7; Suet. Tib. 44 et saep.; less freq. in the plur. divinae res, Plaut. Mil. 3, 1, 81; Cic. Verr. 2, 4, 8; id. Div. 2, 10; Liv. 23, 11.—In plur. also in gen. for religious affairs, Caes. B. G. 6, 13, 4; 6, 21, 1; Cic. Div. 1, 4 fin. —Also verba, a form of prayer, Cato R. R. 14, 3:

religiones (opp. fides humana),

Liv. 9, 9; cf. id. 34, 31.—

Freq. connected with humanus as a stronger designation for all things, things of every kind, etc. (cf.: di hominesque under deus, I. B. fin.):

dedunt se, divina humanaque omnia,

Plaut. Am. 1, 1, 102; cf. id. Trin. 2, 4, 78; Liv. 9, 14; Suet. Caes. 84:

res,

Cic. Lael. 6:

jura,

id. Rosc. Am. 23 fin.; Caes. B. C. 1, 6 fin.:

scelera,

Liv. 3, 19; cf. id. 29, 18 fin.:

spes,

id. 10, 40 et saep. But in the explanation of philosophia by scientia divinarum humanarumque rerum, the term divinae res denotes nature, physics, as distinguished from humanae res, i. e. morals, Cic. Tusc. 5, 3, 7; 4, 26, 57; id. Off. 1, 43, 153; 2, 2, 5; id. Fin. 2, 12, 37; Sen. Ep. 88; 90; Quint. 12, 2, 8; 20 al.; cf. Cic. Or. 34; Quint. 10, 1, 35.—So too in jurid. lang., divinae res signifies natural laws, in opp. to humanae res, positive laws, Cic. Sest. 42, 91; Just. Inst. 1, 1; Dig. 1, 1, 10.— dīvīnum, i, n.,

The deity, to theion:

divina si faverint,

God willing, Pall. 1, 1, 2; Juv. 15, 144; Amm. 23, 6; id. 22, 16 fin. —

The divine, that which comes from God, nihil est divino divinius, Sen. Ep. 66, 11.—

That which is under the sanction of a god; hence: quicquam divini credere alicui; or simply: divini alicui credere, to believe one upon oath (ante-class.):

numquam edepol tu mihi divini quicquam creduis, in, etc.,

Plaut. Am. 2, 2, 40:

quid ei divini aut humani aequum est credere?

id. Poen. 2, 1, 20:

nam mihi divini numquam quisquam creduat, ni, etc.,

id. Bacch. 3, 3, 99; id. As. 5, 2, 4.

Transf.

Divinely inspired, prophetic:

aliquid praesagiens atque divinum,

Cic. Div. 1, 38:

animus appropinquante morte multo est divinior, etc.,

id. ib. 1, 30, 63; cf. id. ib. 1, 28 fin.:

cum ille potius divinus fuerit,

Nep. Att. 9, 1:

divinarum sagacem flammarum,

Sil. 3, 344:

divini quicquam,

Plaut. Am. 2, 2, 40; cf. id. Bacch. 3, 4, 5;

also joined to humani,

id. As. 5, 2, 4; id. Poen. 2, 20.— Poet. of poets:

vates,

Hor. A. P. 400; cf.:

divini pectoris carmina,

Lucr. 1, 731.—With gen.:

divina futuri Sententia,

Hor. A. P. 218:

avis imbrium imminentium,

id. C. 3, 27, 10.— Subst.: dīvīnus, i, m., a soothsayer, prophet = vates, Cic. Div. 1, 58; 2, 3; id. Fat. 8; Liv. 1, 36; Hor. S. 1, 6, 114; Vulg. Deut. 18, 11 al.—In the fem.: dīvīna, ae, a prophetess, Petr. 7, 2.—

Like caelestis (but far more freq. in prose), godlike, superhuman, admirable, excellent:

ex maxime raro genere hominum et paene divino,

Cic. Lael. 18:

ingenio esse divino,

id. Rep. 2, 2:

magni cujusdam civis et divini viri,

id. ib. 1, 29; cf.:

caelestes divinaeque legiones,

id. Phil. 5, 11:

senatus in supplicatione deneganda,

id. Q. Fr. 2, 8:

homo in dicendo,

id. de Or. 1, 10, 40: homo, Crispus ap. Quint. 8, 5, 17:

orator,

Quint. 4, 3, 13 et saep.:

incredibilis quaedam et divina virtus,

Cic. Rep. 3, 3:

fides,

id. Mil. 33 fin.:

admurmuratio senatus,

id. Verr. 2, 5, 16:

memoria,

id. Ac. 2, 1, 2:

eloquentia M. Tullii,

Quint. 2, 16, 7:

facultas eloquendi,

id. 10, 1, 81:

ille nitor loquendi,

id. ib. 83:

illa ironia,

id. ib. 4, 1, 70:

haec in te, Sulpici, divina sunt,

Cic. de Or. 1, 29 et saep.—In the comp.:

ratione nihil est in homine divinius,

Cic. Fin. 5, 13 fin.; id. Par. 1, 3, 14. Under the empire an epithet often bestowed on the emperors:

domus,

Phaedr. 5, 8, 38:

princeps,

Nazar. Pan. Const. Aug. 35, 3; cf. Inscr. Orell. 277; 339:

indulgentia,

Dig. 1, 4, 3 et saep.— Adv.: dīvīne.

(Acc. to I.) In a godlike manner, through godlike power:

nunc tu divine fac huc assis Sosia,

Plaut. Am. 3, 3, 21.—

(Acc. to II.)

By divine inspiration, prophetically:

plura divine praesensa et praedicta reperiri,

Cic. Div. 1, 55; id. Att. 10, 4; and in the comp., id. Rep. 2, 5 Mos. —

In a godlike, superhuman, admirable manner, divinely:

divine Plato escam malorum appellat voluptatem,

Cic. de Sen. 13, 44; Quint. 1, 6, 18; 11, 1, 62.— Sup. does not occur.